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We are to love God with all our mind.

This commandment has always presented a dilemma for busy Christians, according to devotionals I've seen over the years.

The details of life crowd our thoughts, and with those to-do lists come both worry and lust for the world.

So, since we fall short quite often in this area, can we fully "love God with all our mind" only when we have the "mind of Christ" ?

Is His perfect love and steadfast focus on those things which please God imputed to us as the only way in which we can keep this law?

37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment. 39And the second is like unto it, Thou shalt love thy neighbour as thyself. 40On these two commandments hang all the law and the prophets.(Mt 22:37-40 KJV)

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (I Cor 2:16)

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    Up-voted +1 and answered below. A good question regarding 'the mind of Christ'. Commented Jan 23 at 5:08

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We always love the Lord back, for He first love(s)d us (cf. 1 John 4:19). Therefore, to love Him, means that we participate in His love towards us, we reciprocate His love and answer to it. Thus, it is impossible to love God without Him working in us. We cultivate His love in us and we cultivate our love to Him in us, allowing this love to increase.

Now, that this love deserves our utmost attention is evident from the fact, that, when we give ourselves to the sweetness of sin, we always do it wholeheartedly, we covet wholeheartedly and with full stealthy concentration not to lose even a jot of the delectation sin promises us - be it sex-sin, greed-sin, vengeance-sin etc. If so we are with sin, undividedly and wholly given to it, how much more so should we be in love of God, not to divide it with anything else, but govern all other things through it! As one 19th century saint prayed: "O Lord, let me love you as much as before I loved sin".

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  • Comments have been moved to chat; please do not continue the discussion here. Before posting a comment below this one, please review the purposes of comments. Comments that do not request clarification or suggest improvements usually belong as an answer, on Biblical Hermeneutics Meta, or in Biblical Hermeneutics Chat. Comments continuing discussion may be removed. Commented Jan 24 at 22:11
  • @LevanGigineishvili As I consider answers to this question, I understand you are saying that the mind of Christ governs our mind in love towards God so that we do not "divide it with anything else, but (also ourselves) govern all other things through it". I agree, if so. I John 4:19 pairs with I Cor 2:16 to enable us to meet the requirement of the commandment to love God with our whole minds. Commented 2 days ago
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    @Don Thanks for the comment. Yes, when Paul says that “I have Mind of Christ”, he implies through this presence of the Mind of Christ he can overcome loves and interests of thisworldly things but live with the love of God guiding him fully, but love is fulfilled only through reciprocation, so God’s love in us and our love towards God is cultivated and increased by our free response to His love, our reciprocation. Commented 2 days ago
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I may be misreading the question, but I want to caution against a misinterpretation of the command to love God.

This is from the question:

We are to love God with all our mind...
This commandment has always presented a dilemma for busy Christians...
The details of life crowd our thoughts...
Is ... steadfast focus on those things which please God ... the only way in which we can keep this law?

All of this suggests that "love God with all your mind" means "love God constantly with your mind**. If that's the point of the question, then I respectfully disagree.

The command is not to think exclusively and always about God alone. The command is to think about all things the way God would want you to think. It's a call to think about every area of life and faith in harmony with God's will.

Therefore, I would place all of these activities into the box labelled "Loving God with my mind":

  • Doing the weekly grocery shop (especially if I am thinking about healthy food purchases within the family budget.)
  • Being gentle with my wife as we have sex.
  • Ensuring that the monthly financial accounts for my business are accurate and all liabilities are paid on time.
  • researching the policies of major political parties to make a wise voting decision at election time.
  • helping my son do his homework.

In all of these examples, I love God with my mind because when I think about these things I see that they are things God wants me to do. None of this is intended to exclude Bible study, prayer, worship and so on. It's simply to note that loving God has a more holistic meaning.

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  • I had immediately up voted your answer a week ago yet while realizing that semantics was one thing causing a misunderstanding. I do appreciate your input. Commented 2 days ago
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Let me state this as emphatically as possible - as sinners, we can never live up to the ideals of fully loving God (and our neighbors) as we should - this is only done by a divine miracle that changes a sinners heart to be able to do that. Some love God partially but we must allow God to perform this miraculous transformation of our sinful hearts (Rom 3:10-18) to make them able to love God at all.

This is why the ancient prophets emphasized the transformation of the heart to love God, eg, Deut 10:16, 30:6, Jer 4:4, 9:26, 31:31-34, Eze 44:9, Rom 4:12, Eph 2:11, Col 2:11, etc.

APPENDIX - Most Often Repeated Command in the Bible

The most oft-repeated command in the Bible is the love the LORD your God with all your mind, etc.

  • Lev 19:18 - Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
  • Deut 5:10 - but showing love to a thousand generations of those who love me and keep my commandments.
  • Deut 6:4, 5 - Hear, O Israel: The LORD our God, the LORD is One. And you shall love the LORD your God with all your heart and with all your soul and with all your strength.
  • Deut 11:1 - You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments.
  • Deut 11:13 - So if you carefully obey the commandments I am giving you today, to love the LORD your God and to serve Him with all your heart and with all your soul,
  • Deut 11:22 - For if you carefully keep all these commandments I am giving you to follow—to love the LORD your God, to walk in all His ways, and to hold fast to Him
  • Deut 13:3 - you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul
  • Deut 19:9 - because you carefully follow all these laws I command you today— to love the LORD your God and to walk always in obedience to him—then you are to set aside three more cities.
  • Deut 30:6 - And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live.
  • Deut 30:16 - For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so Biblical Theology that you may live and increase, and the LORD your God may bless you in the land that you are entering to possess.
  • Deut 30:20 - and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land that the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.”
  • Josh 22:5 - But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”
  • Josh 23:11 - So be very careful to love the LORD your God.
  • Matt 22:36-40 - “Teacher, which commandment is the greatest in the Law?” Jesus declared, “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
  • Rom 13:8-10 - Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law. The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” Love does no wrong to its neighbor. Therefore, love is the fulfillment of the law.

Thus, according to Moses, Joshua, Jesus and Paul, the old covenant law was a law of love and a matter of the heart.

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  • @Don - correct - salvation is all of God and none of us; however, that coming to God by being drawn by Him is not done without our consent which still a miraculous work of God on our hearts. Commented Jan 22 at 21:37
  • @Don - "I used to understand ..." does this mean that you no longer understand this way? Commented Jan 22 at 22:24
  • I don't see loving God with one's whole mind etc. as a matter of salvation. Didn't David love God with his whole heart without being saved in the Christian sense? And don't even Christians who have "put on the mind of Christ" face testing and despair at times, in which they do not love God as completely as they once did? Commented Jan 23 at 0:14
  • Good points. So, yes, we fail. Big time. All the time. It's excruciating to see in oneself, especially after 45 years in a second blessing holiness setting. I thought that due to Christ I was able to be perfect now. Like Job 42:6, though, I repented in dust and ashes so to speak (when, also like Jonah) I realized that in the flesh I was very much like Paul in Romans 7. (Not meaning drunkenness or immorality...but, definitely still needing Christ's imputed righteousness.) But, thanks be to God, Christ saves me from my body of death (Rom 7:24 to 8:1), and there is no condemnation in Him. Commented Jan 23 at 0:31
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    @DanFefferman - I agree that we will never be perfect this side of heaven - we remain sinners until perfected at the great eschaton as described in 1 Cor 15. The process of salvation is to grow in our love for God which always remains incomplete. But the more complete we become, the more like Christ we become and the more we want to do His will. Commented Jan 23 at 1:23
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Some readers to not realize that this commandment is not original to Jesus.

Deuteronomy 6

4 Hear, O Israel! The Lord is our God, the Lord alone! 5 Therefore, you shall love the Lord, your God, with your whole heart, and with your whole being, and with your whole strength. 6 Take to heart these words which I command you today.

In the Septuagint the word is καρδία - often meaning "soul" or "mind." The Hebrew is neh'fesh which is also translated as soul but can also mean "heart." In other words, Jesus was citing a famous OT commandment, not teaching something that his hearers did not already know.

Conclusion: Whatever the translation, the answer to the OP's question depends on whether God would command something so fundamental without a reasonable expectation that hearers could fulfill what is commanded. My answer to that is "no." I conclude that Jews and well as Christians can fulfill the commandment cited in the OP, even though neither group does so consistently. So "no" - having the mind of Christ is not a prerequisite.

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  • I believe I understand your position as I was convinced similarly for over four decades. Scripture alone changed my mind. I am still learning. (By the way, perhaps you already understand the discussion between Augustine and Pelagius?) On another note, Jesus is the plumb line. That's why He came. He, alone, meets the requirements. Thanks for your input here. +1 Commented Jan 22 at 22:40
  • @Don There's also the issue of whether to love the Lord with your whole heart/mind/soul is meant to imply a permanent condition. Some people certainly feel that way when they are newly converted but later on grow weary and lukewarm. What's that line from JC Superstar? - Once we were inspired. Now we're sad and tired. Commented Jan 23 at 0:03
  • Good point. Reminds the Laodicean church. Commented Jan 23 at 0:21
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In answer to 'Is [that which is imputed] the only way to keep this law ?'


Those who have believed on Jesus Christ are 'become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead' Romans 7:4-9 for the old humanity which came from Adam 'was not subject to the law, neither indeed can be' 'because it was weak through the flesh',Romans 8:3 and 7.

The Serpent's temptation, and Eve's deception and Adam's transgression brought humanity under bondage to a means of service which was a way of death and not the supposed life that was promised. It only brought sin and death, did this law, Romans 8:2. For flesh is 'not subject to law nor indeed can it be'.

The death of Christ (note, not his sufferings, prior to death, which relate to sinful acts committed in the body and by the body) the death of Christ, once he was 'made sin' took the old humanity out of the way, through death, 2 Corinthians 5:21.

'The body of sin' (the old humanity under Adam) is 'destroyed' in the death of Christ, Romans 6:6.

Sin in the flesh is condemned and judged and destroyed in the death of Christ. And to such as are crucified with him, the law no longer speaks. They are dead. Justly, accountably, forensically and righteously, dead and no longer under the law which addresses humanity under Adam.

They are lawfully married to another, since the first husband is (in Christ and through the death of Christ) deceased. Romans 7:2 ff.

Hence, 'ye are not under the law but under grace', Romans 6:14. Hence :

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. [Galatians 2:20 KJV]

Striving by a legal means to always think of certain things, under a sense of obligation to do so will be a legal burden and will bring one under a sense of failure and guilt and into a legal bondage.

But, 'the rule (nomos) of the Spirit [of life in Christ Jesus] hath made me free from the rule of sin and death'. Romans 8:2 with my own added square bracket. The rule of the Spirit is that life is in Christ Jesus and not by means of the flesh addressing itself to law.

The commandments of the Lord Jesus in the Gospel are to 'believe on the Lord Jesus Christ' and to 'love one another', 1 John 3:23.

And these commandments are 'not grievous', 1 John 5:3. 'My yoke is easy and my budren is light' saith Jesus, Matthew 11:30.

'Faith works by love', Galatians 5:6 and 'if ye love me keep my commandments', John 14:15 but not the law of Moses and not by a way of works of the flesh attempting to please God in the old humanity received from Adam.

But the eye of faith sees Jesus Christ, believing in love to the Lord who gave himself, willingly, to redeem his people from all iniquity. 'Thou shalt call his name Jesus for he shall save his people from their sins', Matthew 1:21.

Says Paul, 'I had not known sin except the law had said, Thou shalt not covet', Romans 7:7. Then 'sin revived and I died' he says, Romans 7:9. Addressing himself to law, Saul of Tarsus reached a condition which Paul the Apostle describes as 'O, wretched man that I am, who shall deliver me !', Romans 7:24.

But he thanks God for the deliverance that is by Jesus Christ, not by his own efforts in the flesh to keep a law which cannot bring life for it is 'weak through the flesh', Romans 8:3.

The mind, says Paul, Romans 7:25, agrees with the law and respects the law, but the flesh fails and is 'not subject to the law neither indeed can be'. So 'but with the flesh (I serve) the law of sin' Romans 7:25.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. [Romans 8:7 KJV]

It is faith in Christ which saves. It is faith in Christ which justifies and it will be faith in Christ which sanctifies, Romans 8:30.


Having the 'mind of Christ' is a matter of having the mentality of Christ. We see this expressed in the apostles who wrote epistles, primarily Paul but also John, they both expressing the 'mind of Christ' but in very different ways, John in a profound and intuitive way, Paul more logical and structural, but both expressing divinity in the doctrine of Christ.

It is a way of faith, not of works. It is a way of sacrifice and offering, not of legal commandment. It is a way of salvation, not of self assertion. It is a way of grace not of hopeless bondage. It is a way of honesty not of hypocrisy and pretence. It is a way of confession, not of hiding. It is a way of love, not of selfish ambition.

This mind is exhorted to be in them who follow Christ, that of his mind who humbled himself, who lowered himself, who emptied himself, who gave himself, who suffered for sins not his own, who yielded up his life (no man taking it from him) who sacrificed himself that others might benefit.

This is the mind of Christ.

This is the example to follow, the example of faith which works by love :

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [Philippians 2:5-8 KJV]


My references, all within quotation marks, from memory, are from the KJV. As I have the time, I shall go through and add the chapter and verse.

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  • I can't do chat, but thank you for the invite! I agree the grace vs law debate is important. I hope I am neither because of my understanding, which I won't state here (except to say that Christ is the plumb line between them and I understand that to be my position in Him...neither antinomian nor legalistic.). Back to your detailed answer, which I appreciate but couldn't understand, I am rereading. This has been a great discussion for clarification. Peace. Commented Jan 23 at 19:07
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    @Don I shall leave the link to William Huntington as the best writing I have ever found which thoroughly expounds the delivertance from the law in the gospel. Commented Jan 23 at 19:15
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    @Don The answer to the uestion in your header is a resounding 'Yes'. But the reasons for that answer come out in the answer to your second question which is on your fifth line in the question (beginning 'Is His perfect love . . . . . . '). Commented Jan 23 at 19:18
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    @Don Thank you. I shall leave it as it is and see what others make of it. Kind Regards. Commented Jan 23 at 19:39
  • Nigel, I knew someone who went to Scotland temporarily 19 years ago to get acquainted with those in the Reformed Presbyterian churches there. Commented Jan 24 at 15:43
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(I appreciate all of the answers received, and they have clarified different aspects of how to love the Lord our God with all of our mind. Even though my answer here is not eligible for the bounty I set, I am sharing it with gratefulness for the wise counsel I have received from our mutual consideration regarding the intent of Scripture on this issue.)

Verses 2-3 of Colossians 2 reveals Paul's hope that the members of that fellowship would be "...filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ, in whom are hidden all the treasures of wisdom and knowledge. (BSB)

Here, the riches/treasures of complete understanding, wisdom and knowledge are shown to be connected to Christ and to the believers' ability to know him. (Those are mental/spiritual processes, it appears.)

In verse 8 of Colossians 2 Paul again expresses concerns about the source of their thoughts: "See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ."

Paul, in the whole chapter of I Corinthians 2, speaks at length contrasting the wisdom of men with the power of God:

1And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3And I was with you in weakness, and in fear, and in much trembling. 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5That your faith should not stand in the wisdom of men, but in the power of God. 6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15But he that is spiritual judgeth all things, yet he himself is judged of no man. 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

In verse 9, he speaks of, "...the things which God hath prepared for them that love him".

And, then, he ends the chapter with:

"We have the mind of Christ."

To me, all of this scriptural discourse given through Paul implies that, yes, with the mind of Christ, we are enabled to love the Lord our God fully with our mind ..not in ourselves, but in the power of His Spirit

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